I had been wondering for a while why the phrase 'civil society' as mis-used and abused by Sullivan and his cronies (and council staff and journalists who sucked up to this phrase) had such a nasty ring to it.
Then I saw this piece in the New York Times and was reminded of Ralf Dahrendorf and his wonderfully stimulating re-working of Marxist theory - it's not so much money as power that is unfairly and unjustly distributed.
This lead to much innovative re-examining of what constitutes true consultation, participatory planning, and even the title of a recent DTES paper - I believe called 'Not about us without us.'
Truly empowering people breaks the power attached to money and indeed removes the power implicitly assocaited woth money.
Time to re-read "Class and Class Conflict in Civil Society" (1957)
This abstract and summary is quite good
http://fathom.lse.ac.uk/features/122552/
AS you'll seee these ideas are exactly what Fearless, W2 and other groups are achieving in the DTES and why the stale hierachical organizations - Portland Hotel Society as seen two weeks ago - find loose progress and achievment so threatening.
(From the link above:)
Organisations: These would be voluntary associations, and non-governmental or non-profit organisations, social movements, networks and informal groups. These organisations make up the infrastructure of civil society; they are the vehicles and forums for social participation, "voice" processes, the expression of values and preferences, and service provision.
Individuals: Citizens and participants in civil society generally. This would include people's activities in civil society such as membership, volunteering, organising events, or supporting specific causes; people's values, attitudes, preferences and expectations; and people's skills and in terms governance, management and leadership.As an analytic, conceptual term, civil society is very abstract, even somewhat vague, and certainly highly complex, seemingly resistant to any precise measurement. Yet as an operational definition, it refers to the activities, values and other key characteristics of institutions, organisations and individuals located among the market, the state and the family. (end quote)
From the New York Times:
Ralf Dahrendorf, Sociologist, Dies at 80
Ralf Dahrendorf, a German sociologist whose experiences in Nazi Germany led him to develop a theory of liberalism and human freedom that often went against the grain of German politics in the postwar period, died Wednesday in Cologne. He was 80.
His death was confirmed in a statement from Chancellor Angela Merkel, who said, "Europe has lost one of its most important thinkers and intellectuals." The cause was cancer, said his wife, Dr. Christiane Dahrendorf.
Democracy and its problems preoccupied Mr. Dahrendorf for his entire career as a scholar and as a politician in West Germany in the 1960s and 1970s. As a high school student he had been imprisoned by the Nazis for spreading leaflets opposing the regime, and early in his life he developed a deep suspicion of what he called "closed, encompassing systems."
Mr. Dahrendorf championed liberal pluralism, which he defined as a social system that recognizes divergent interests and aspirations and puts institutions in place that allow them to be expressed.
Democracy is "about organizing conflict and living with conflict," he told an audience at the Institute of International Studies at the University of California, Berkeley, in 1989.
"The world isn't simple, nor should it be simple," he continued. "It's rich because it's complicated. Let's learn to live with this."
He explored these ideas in "Class and Class Conflict in Civil Society" (1957), which famously proposed the counter-Marxist idea that power, rather than property, defined social class. Later books like "Society and Democracy in Germany" and "Modern Social Conflict" pursued similar themes.
"As a scholar he was always addressing human value problems in democracy, especially freedom, but he was also deeply involved in the civic life of Germany," said Neil J. Smeltser, an emeritus professor of sociology at Berkeley. "He bridged the gap between social theory and social practice as well as anyone I can think of."
Ralf Gustav Dahrendorf was born in Hamburg, where his father, a Social Democratic politician, was arrested and removed from his job by the Nazis in 1933. The family moved to Berlin soon after. Mr. Dahrendorf's father was arrested again in 1944, and a few months later, Ralf was arrested by the Gestapo for anti-Nazi activities and sent to a concentration camp in Poland. He was released as Soviet forces advanced in 1945.
At the University of Hamburg, Mr. Dahrendorf studied philosophy and classics, earning a doctorate in philosophy in 1952. He went on to earn a second doctorate, in sociology, at the London School of Economics, where he studied under Karl Popper. It was Mr. Popper's "Open Society" that provided the answers, he once said, to the great questions of modern industrial society posed by Marx.
After teaching at the universities of Saarbrücken, Tübingen and Konstanz in West Germany, and at Stanford in California, he ran for a seat in the regional Parliament of Baden-Württemberg. In 1969 he was elected to the federal Parliament as a Free Democrat. He was a junior foreign minister in Willy Brandt's first government and in 1970 became a European commissioner.
At a time when liberal democracy was under attack, Mr. Dahrendorf, as both a university professor and a politician, held fast to the principles of pluralism and personal freedom. His convictions were Social Democratic with a libertarian spin.
He favored laws and policies that encouraged personal freedom, a sense of citizenship and a broadening of social, economic and political opportunities. Germany's problems, he argued, stemmed from a belief in absolute answers and in the yearning for an all-powerful leader to put them into effect.
In 1974 he was invited to become director of the London School of Economics, a post he held for the next decade. He later wrote a history of the school.
He returned to Germany to become chairman of the social sciences department at Konstanz University, but in 1987 he accepted the position of warden of St. Antony's College, Oxford. He became a British citizen in 1988 and was made a life peer under the name Lord Dahrendorf of Clare Market in the City of Westminster in 1993.
In addition to Dr. Dahrendorf, his third wife, he is survived by three daughters, Nicola, Alexandra and Daphne, and one grandchild.
